In this
month's edition |
| From
the Editor's Desk
Like last year, the Masorti summer is marked by the Ramah-NOAM summer
camp, which has already started as I write these words. And while
the success of that camp is unquestionably good news, the Masorti Movement
Board has made a very hard decision, as you may already now.
The leadership of Rabbi Ehud Bandel is one which I personally value
highly, and his departure in the coming months, alongside spokesperson
Inbal Cohen, will leave the Masorti Movement with a much reduced staff
at the main office, and the challenges we face will seem all the harder
without their presence in the main office.
Joe Brown
Masorti Movement in Israel
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| Summer Sermon
Although? the Temple no longer exists, we still have traditions and
mitzvot connected to Cohanim. For instance, we still perform the
Pidyon Haben, in which parents ceremonially buy back the first-born
male child from service in the Temple, and a Cohen is still called up
for the first aliyah.
Cohanim cannot be in the same room as a dead body or in a cemetery,
and cannot marry a divorcee or a convert. So the recent Ha'aretz headline
"Not Jewish Enough to Marry a Cohen" came as no surprise. I
assumed it was about the Rabbinate barring a convert from marrying a
Cohen, but the Rabbinate had gone further. The woman was the child of
a Jewish mother but her father had converted. By Jewish law, of
course, she was Jewish. And yet the Rabbinate forbade the marriage.
After some checking of sources, I found that the Talmud says: "There
is no problem with the daughter of a convert marrying a Cohen."
(Yevamot 45b) However, the Riff (an 11th-century Talmudic scholar)
brought a different opinion. He wrote that "some rabbis argue that
the child of such a marriage cannot marry a Cohen." While
the Rambam reiterates that there is no problem, the minority opinion
forbidding this type of marriage appears in the Maggid Mishneh commentary,
and in the halakhic works of the Rosh, the Tur, the Beit Yosef and,
ultimately, the Shulchan Aruch.
The majority of Masorti rabbis would permit such a marriage. For
Masorti Judaism believes that if there is an opinion within the law
that can allow you to help people, to alleviate suffering, to bring
people together - you do it. Not everything is possible: If a couple
comes to me with love shining in their eyes, but the woman's mother
is not Jewish, I cannot marry her to a Jew and thereby create an intermarriage.
However, in this case there are respected opinions from chaz'al/sages
to allow the union!
Unfortunately, after being rejected by the Rabbinate there were no legal
options left for this couple. They have decided to do what many
Israeli couples do to marry - they will travel abroad. I
remain hopeful they will stay involved in Jewish life. If they
or anyone like them happen to come to a Masorti shul, remember that
these couples are 100% kosher. And These Cohanim are always welcome
to have the first aliyah in my shul.
Rabbi Paul Arberman
Kehillat Bet Yisrael Congregation, Netanya
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| Masorti Restructuring
As part of a broader restructuring, the Board of the Masorti Movement
voted recently to suspend, at least temporarily, two senior positions
in its administrative staff. Facing a tight budget and growing
demand for its services, the Movement has decided to concentrate on
providing continued financial support to local congregations, strengthening
NOAM, its youth movement, and MAROM, its student organization, and providing
religious services such as weddings, conversions, and circumcisions.
To be eliminated by the end of the current year are the position of
President, held by Rabbi Ehud Bandel, and that of Movement spokesperson,
held by Inbal Cohen.
Masorti Movement chairperson Dr. Irit Zmora noted, "We are sorry
to be losing the talents of two very capable and dedicated advocates
of our Movement's ideas and priorities. Rabbi Bandel in particular has
had a distinguished career with us, first as director of our youth program,
then as our spokesman, and now for eight years as President. He has
represented us very effectively in public forums and has guided to Movement
to significant achievements in the formation of congregations and the
expansion of youth programs and educational endeavors. He remains dedicated
to the ideals and goals of our Movement."
Zmora added, "While our efforts at achieving public recognition
are an important part of our strategy for growth, we must not flag,
even for a moment, in our efforts to build our core constituency through
local programs and institutions and through our national youth programs.
The Masorti Movement will continue to work toward its goal of being
recognized as the voice of modern, traditional Judaism in Israel and,
under the leadership of its rabbis and dedicated lay leaders, it will
continue the projects initiated and sustained under Rabbi Bandel's leadership."
See also:
Masorti Movement: Down But Not Out,
Jerusalem Post, June 25, 2005
Cash-Strapped Conservatives Let Go
Head of Israeli Movement, JTA, June 28, 2005
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| Ramah-NOAM
Seminar
Dear friends,
I wanted to share with you the wonderful experience my senior staff
and I had with our Ramah-NOAM staff-training
seminar. We began on Thursday afternoon by meeting all the junior
staff (JCs - "Madatzim"), the participants of the Bereshit
Leadership Training Program (the largest ever!), and the camp adult
staff. It was such an thrilling experience to see all the youth and
young adults, most of whom are members and graduates of NOAM
, getting together to talk about the educational programs of Camp Ramah
NOAM!
Friday morning we met again, this time with the senior staff alone,
for the two-day seminar. We began with Shacharit service. Despite the
early hour, we all enjoyed delving into the Ruach of NOAM with singing
and music, making this T'fillah a special, uplifting experience,
charging us with a lot of energy for the rest of the seminar. Friday
night and Shabbat were also filled with programming and discussions
about the goals of camp and its educational program. But the most prominent
sections of the seminar were, with no doubt, T'fillot and the singing
during the meals. We celebrated with two of the staff members their
first Aliyah LaTorah, and another staff member delivered a Dvar
Torah for the first time in her life.
Most of our staff members are either graduates of NOAM or returning
staff - some for the fifth year in a row! Our success in attracting
NOAM alumni to camp, combined with the veteran staff, proves the stability
and value of our program and it attests to our success in creating continuity
among NOAM graduates, building a strong future Masorti community.
More than four years ago, Rabbi David Lazar (camp Rabbi that summer)
and I, set the goal of enhancing the spiritual experience of Ramah campers
and of emphasizing Limud (study of Jewish text) in every NOAM event.
In order to achieve this goal, we received very generous support from
several individuals and organizations, including the Jewish
Federation of Greater Los Angeles and B'nai
Jeshurun of New York who supported the position of NOAM Rabbi, and
the RIKMA Fellowship, which supported the training and professional
progress of Rabbi Claudia Kreiman for all these years.
Claudia Kreiman, who has completed four years as NOAM Rabbi, has made
a tremendous change in NOAM's spiritual atmosphere, and created unique
relationships with NOAM members. We will miss her when she goes, and
I would like to take this opportunity to thank her and wish her well.
Every year, more youth join NOAM, and it is our task to maintain our
achievements, and aspire to achieve even more. Now, with my son Aviv
is beginning NOAM, I ask myself how we can make the best out of the
Jewish experience of NOAM, so that in ten or fifteen years, when he
graduates NOAM, we will know the positive Jewish experience will be
engraved in their hearts.
Wishing all of us a happy, peaceful summer,
Ze'ev Kainan
Director of NOAM
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| Tikkun Shavuot Marom
Some 50 individuals participated this year in the Tikkun Shavuot that
was organized by Marom in
conjunction with the Fuchsberg
Jerusalem Center for Conservative Judaism. The event began
with prayer services and a holiday meal with students from the Conservative
Yeshiva and rabbinical students from the Schechter
Institute of Jewish Studies.
The atmosphere was young, festive and joyful with a lot of singing.
The Tikkun itself continued until 4 in the morning. The participants
studied in two separate groups - in Hebrew and English respectively.
The members of the English-speaking group were primarily from Kehillat
Moreshet Yisrael, while the members of the Hebrew-speaking group
were students from Marom and many young people who were attracted to
this activity by advertisements that appeared in the press and who registered
with Marom after the holiday.
In the Marom tikkun group, the participants were taught by Rabbi Mordechai
Silberstein, a lecturer at the Conservative Yeshiva and the ODED program,
in two beit-midrash-style classes whose respective subjects were Jewish
law and Hasidism. The third class - on "Jewish History: Development
or Eternity?" - was given by Dr. Ronny Klein, a rabbinical student
at Schechter and a member of Marom. After the three classes, many
spiritual workshops were held in both Hebrew and English. The
Marom members participated in a Jewish yoga class given by Jonathan
Seidoff, a rabbinical student at Schechter.
All the classes and workshops were very successful and interesting.
Many of the participants then took part in the morning prayer services
at the Kotel Masorti organized by Rabbi Andy Sachs. The cooperation
between Marom and the Fuchsberg Center was very successful and beneficial
to both sides. It was decided that this cooperation would continue next
year as well.
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| Honorary Gilo Citizenship Award to
Reuven Stein
This year, on Israel Independence Day , the residents of the Jerusalem
neighborhood of Gilo gathered, as they do every year, to attend the
annual Independence Day concert, which traditionally ends with a fireworks
display. The audience included the members of Kehillat Shevet Achim.
Usually, the Kehillah members mark the evening that signals the end
of Memorial Day and the start of Independence Day with a ceremony that
includes the blowing of the shofar, followed by a party, a sing-along,
and stories of the members of the congregation about how they came to
Israel and about their experiences as olim (new immigrants).
This year, the congregational party was cut short by Rabbi Zvi Graetz,
who asked all the participants to join the crowd celebrating Independence
Day in the neighborhood park, because the Gilo Administrative Council
had invited the congregation to join in the festivities.
The president of Shevet Achim, Reuven Stein, did not understand what
was going on, but, seeing no other alternative, he joined the other
congregants. They were not surprised when the head of the Gilo administrative
council, Moshe Ben Sasson, asked Stein to get up on the platform and
to receive the keys to the neighborhood.
The only person in the audience who was absolutely dumbfounded was Stein
himself: "When I ascended the stage, I was introduced as the president
of Kehillat Shevet Achim, Gilo's Masorti congregation. This was the
first time official acknowledgement has ever been made of our kehillah's
existence and, in my opinion, we were being given a great honor. I was
very moved by the fact that, after more than two decades, our congregation
has achieved public recognition."
Honorary Gilo citizenship is annually awarded on Independence Day to
anyone who has contributed to the neighborhood and the community at
large in a volunteer capacity. Aaron Bass, a member of Shevet Achim,
was the one who recommended Stein for the award: "I have known
Reuven for many years and, in my recommendation, I referred to him as
one of the 36 righteous people who, according to Jewish tradition, are
responsible for the world's continuing survival. Very few people contribute
and invest time and energy the way he does."
Veteran radio announcer Menahem Peri, said about Reuven: "More
than twenty years ago, Reuven Stein and his wife Nicolette founded Kehillat
Shevet Achim. Reuven devotes all his time and energy to helping others.
He is a professionally trained social worker, but, besides his training,
he is simply a wonderful person. His contribution to Shevet Achim, the
neighborhood and the many individuals he helps can be summed up in two
words: 'holy work.'"
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contents |
| Marom Update
The Scroll of Esther was read before 100 participants in a Purim
celebration that was held at the Fuchsberg
Center in Jerusalem on Thursday evening, March 24, and which
was organized jointly by Marom,
the Conservative
Yeshiva and the rabbinical students attending the Schechter
Institute of Jewish Studies in Jerusalem.
In a youthful, egalitarian atmosphere, the Scroll was read out, with
the various readers, each of whom was costumed, adopting their own unique
style of reading. The reading was followed by a party and a competition
for the best Purim outfit.
More than 200 persons attended Marom's program in Beersheba, which was
held on March 27, in conjunction with Hillel House and which focused
on the subject of "Same-sex relations and Judaism." The program
included the screening of the film "The One Whom My Soul Loves,"
which was followed by a panel discussion with the film's creator, Ilil
Alexander and one of its actresses. The event generated considerable
publicity for Marom on the campus of Ben-Gurion
University of the Negev.
On April 12, a panel discussion was held on the subject of weddings.
The event was organized by Marom's Beersheba branch in conjunction with
Hillel House on the BGU campus. The panel discussion gave the audience
an opportunity to learn about wedding ceremonies in Judaism's three
major religious movements, Orthodox, Conservative and Reform.
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475 Riverside Drive, Suite 832,
New York, NY 10115-0122
Tel: (212) 870-2216, (877) 287-7414
E-mail: info@masorti.org
To make an online donation, click
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In Canada
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Fax: (416) 667-1881
Email: canada@masorti.org |
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in Jerusalem (above).
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